The social commentary on my generation has already been prolific, and there is little to add in terms of the overarching trends, re: technology, identity politics, and mental health. So, here are just a few thoughts about what Millennial Christians seem to have both lost and gained, in comparison to our 20th century forebears. (Painting in broad strokes, of course.)
What We’ve Largely Lost
1. Doctrinal conviction.
Beliefs matter. They certainly impact life, and according to every religion, they impact the afterlife too. Whether God is a unity or a trinity, whether judgment day is real, whether our private actions matter in any transcendent sense – such questions deserve answers. Committed, convicted answers, even. Many of us are prepared to draw definitive lines on only a tiny fraction of the doctrines that former generations took for granted. Some attribute this to a fear of unpopularity or of causing offense, and that’s part of it. But I think it has more to do with our collective self-doubt. “What if I’m wrong?” And it feels more like a what-if-I’m-wrong than a what-if-we’re-wrong. Something about that personal assertion carries a lot of cultural baggage for us, and it leaves us with more grey areas than necessary.
2. Private religious practice as a legitimate barometer of spirituality.
Good ol’ Christian morals, like regular church attendance, private prayer, a sober lifestyle, and sexual chastity have slid a long way down the priorities list for us. Our recognition that such habits do not equate to godliness has overextended itself, so that we fail to see them as playing any major role in measuring the authenticity of our faith. This becomes especially problematic when we fault our churches or even God for our apathy, while ignoring the basic spiritual disciplines that have always sustained Christianity in personal lives.
What We’ve Gained
1. Better listening skills.
Young Christians seem to be much more willing to hear from other denominations and traditions. There seems to be less of a feedback loop, and more of an ecumenical spirit. Perhaps this is because unity and cross-pollination are more vital in the face of social marginalization than in times of social hegemony. I, personally, have been immensely helped and influenced by the Catholic, Anglican, Orthodox, and liberal Protestant viewpoints that I’ve been exposed to, despite continuing disagreements. Our generation has also greatly benefited from our willingness to hear out the scientists, the mental health professionals, the Muslims, “the gays,” etc. Christian truth sometimes complements, sometimes disrupts, these other versions of reality, but in general we grow intellectually weaker by staying in the echo chamber and intellectually stronger when we engage constructively with the rest of the world.
2. The long-overdue disentanglement of “God” and “country.”
This could also be called “the long-overdue disentanglement of Christianity and the Republican Party.” Jesus never came to be an earthly messiah. He never founded any empires. For too long, American Christians have been looking for him to the build the American Dream (and, tacitly, the American Empire). They’ve tried to use laws, rather than the gospel, to make people moral. The current election has highlighted this generational divide in a painful way. Older Christians have largely made excuses for the appalling behavior and rhetoric of the Republican nominee, in the name of specific policies or (more often) in the name of defeating his opponent, while younger Christians have been baffled and disturbed by this willingness to compromise the reputation of the faith for the sake of politics. Few would call America a “Christian nation” anymore, and many of us see this as a move in a much more Christlike direction.
3. A more holistic approach to engaging with society.
It’s amazing to me how many of my friends – the majority, easily – aspire to “do good” in their career aspirations, much more than they aspire to “do well” financially. Young Christians seem to have a solid grasp of how the gospel impacts all areas of life and all parts of creation. Christ’s influence on our public allegiances is not relegated to our opinions on abortion or gay marriage. His love for us drives us to the edges of our comfort zones: racially, economically, geographically, for the victims, for the sexual minorities, for the undeserving poor. That impacts our politics, our career goals, our decisions about where to live, and our choices about who we marry, or if we marry.
What Neither Generation Seems To Have Figured Out, Yet
1. The difference between the love and affirmation.
Our parents’ generation couldn’t affirm, so they didn’t love. Because of that we think that we can’t love unless we also affirm. Yes, I’m thinking primarily of the “how should the Christians deal with the gays?” question. Notice how the question itself presupposes two distinct groups at play, with little crossover. Neither generation has answered that question in anything like a satisfactory way, if you value love and truth at the same time, or if you value pastoral care even a little bit.
I would love to hear feedback on this.
What else have we Millennials lost, gained, or not yet tackled?