“The world” means not only institutions and cultures, but every person. “The church” means not only preachers and organizations, but every Christian. The world is full of prejudices and misunderstandings, and the church is full of bad examples and average people without all the answers.
We all could use some clarity.
1. We [Christians] are not interested in collecting converts like trophies on a shelf. If we are talking at you to prove anything to ourselves, our Christian friends, or God, we are completely in the wrong. Christians are under scriptural mandate to respect all people (1 Peter 3:15). We adhere to a biblical, dual anthropology which teaches that, on the one hand, every human being is an image-bearer of God and therefore valuable and honorable, and that, on the other hand, humanity is, comprehensively, morally broken and spiritual bankrupt, Christians included. In other words, we are no better or smarter than anyone else. In fact, we may appear weaker and more foolish (1 Corinthians 1:27), because God wants us to be amazed at him, not ourselves.
The reason we want to talk to you about our faith is that we earnestly believe Jesus is who he said he is and that he really is able to give the joy, peace, answers, and fellowship with God that he offered. We want the world – especially our friends and family, the people we care about most – to hear him out.
2. We care deeply about personal morality, but not for its own sake. The aim of a Christian’s life is this: to worship God and express love for him by thinking, feeling, speaking, and acting like Jesus Christ. This means much more than behaving like a better person or giving up bad habits for good ones. It is more spiritual and more profound, and more impossibly difficult. Some of us with the right genes could pull off being “good people”; i.e. people with enough morality and likability to please the culture. None of us accomplish Christ-likeness in its fullness before we die. The idea of grace is so important to us for this reason. We want to be like Christ, but we fail miserably, and still, God chooses to love us as if we had succeeded, for Christ’s sake.
This is the tension behind our views on personal morality. The personal conduct of you and me is extremely important because it has to do with the aim and orientation of our lives, and yet is almost trivial when considered in the light of our failure and God’s grace.
3. We actually believe what the Bible says about Judgment Day, the wrath of God, and life after death. We believe that God, who is exactingly holy, is angry with the world. We do not believe that he is only angry – Jesus taught that God loved the world to the point of sending his Son, Jesus, into it, to save it (John 3:16-17). Yet our scripture teaches that God will not overlook our outrageous disregard and mockery of him, which is the disease of sin that infects both our societies and our personal lives, forever. Soon, God will demand from every human being an exhaustive account of how they lived their lives. On those souls not shielded by the substitutionary sacrifice of Jesus Christ, God will rain down his justice in hell. It will be terrible, and fair.
In a culture of Self and non-accountability, we take this seriously. We want to do whatever we can to help people save themselves from themselves by entrusting their lives and their fates to Christ.
4. We struggle (with depression, anxiety, stress, unhappiness, loneliness, unmet expectations, sexual temptation, doubt, and on and on) as much as everybody, but we believe that Jesus is more real than all of it. We do not fool ourselves into thinking we have it all together or can refute every argument. We understand that Christian belief is hard – the apostles understood that (Matthew 28:16-17). Our inner turmoil is often intense and our lives are often a mess, like everyone else.
We are also aware that we are not doing everything as we should be doing it, and that very often our words must speak louder than our actions. The difference for the Christian is not his or her own ability to rise above. The difference is faith in a God who transcends us and a Messiah who knows what it is like to be us.
5. What we are staking our lives on is Jesus, especially his death and resurrection. The death and resurrection of Jesus of Nazareth are even more fundamental to Christian faith than the existence of God or the inerrancy of the Bible. That is, we believe in God and the Bible because Jesus did, and we believe in Jesus because he rose from the dead. At the center, our belief stands or falls with him. Understanding the Bible and dealing with questions about Christianity’s rationality become possible in the context of faith in Jesus.
We believe that intellectually satisfying answers to questions about God and the Bible exist and are accessible. It is true to say, however, that everything we are and believe hangs on one person, and the historical reality of two events. Jesus is the central thing, and we believe that every person must ultimately deal with him.